THUS SPAKE LOVE-LORD THE BELOVED: Marriage reformation-- consent of girls in marriage, conduct & manner of girls! Aryan Race the greatest one!

THUS SPAKE LOVE-LORD THE BELOVED

The object of our life is God-realization,

the personality—

proficient in the urge of upholding and protecting,

the way to this is

the active adhering-attachment to Master the Guide,

from this comes―

the adjustment of the self,

the adjustment of the family,

the adjustment of the society,

the adjustment of the country,

and through this adjustment of the country

building an unifying-link with the whole world

to advance towards propitious becoming

with all that are there,

and to make all of these fulfilled― in God;

and verily this―

the supreme wisdom of God-realization.

He, the Source of Creation, the Almighty One and Unique manifests Himself with all His properties and appears from time to time when need arises acutely. His Revelation leads mankind from the depths of darkness into the light of eternal go. It comes to every age whenever men and women fall from the sovereign path of consummation and choose the crooked path of discord, sorrow and pain, selfishness and degradation, ignorance, hatred, despair, unbelief; poison their lives and see shapes of evil in the physical, moral and spiritual world,— He, the Advent descends through the infinite Mercy and Love of Providence with the holy attributes and compassion for the people due to the cry of existential crisis and guides and serves normally with His own urge as a man. His Revelation is the criterion by which we may judge between right and wrong, between false and true, between Message that comes from the Providence and the forgeries of men, between the Real in our eternal future and the fancies by which we are misled.

Yes, at this present time of degenerating humanity, SRI SRI THAKUR ANUKULCHANDRA, the only effulging bloom of heaven with heavenly attributes, comes in the fullest blaze of history to proclaim to the people the way of existential upkeep and the relation between one and others in a compassionate active concordance. He is the Prophet Incarnate Anointed One— the Messenger of the universal existential propitious prophecy— the present Fulfiller the Best and the adjusted abode and resurrected meaning of the past. All through out the life He, the Lord of Love who is omnipotent through the zeal of His burning love for all and omnipresent for His weirdly responding sympathy for the universe, imparts to the people existential upliftment with the personal effulgence of unity with compassionate thrill of life that makes everyone cross over every difficulties, induces everyone to thrive up with every peculiarity of his own to helm of love and pity keeping his specific distinctiveness intact with due conduction of His complexes to the Ideal with love, faith and service. His Messages shed the light on the darkness in their mind and imbue them with hope and energy in the gloomy unsolved paths of their lives.

He says, "The earth is full of agonies of the civilized. Can't you hear the clang of the weapons of love and service— the India's birthright of becoming? My war is a war of services against the foes common to all— the poor and the rich, the east and west. Have you not nerves and the pluck to attack the citadels of ignorance and prejudice, the hosts visible and invisible that bring in disease, disaster, sufferings and death?" Again He firmly dictates--- "Do never die nor cause death, but resist death to death".

His prime mission is Being and Becoming, i.e., life and growth of one and all. He emphasizes— "We want to live, we want to grow up, we do not want to go down. Whatever 'ism' one might accept, Ideal-centricity makes him grow, making him integrated and adjusted. In and through this personality grows. If a man's personality develops he can become great, turning the unfavourable circumstances in his favour. On the other hand, for lack of an integrated personality, he can go to the dogs mishandling all facilities and opportunities that exist for him. The sum and substance of it is that without adherence to the Superior Beloved, a man's life is never set right. A man cannot lead a life worth living without accepting one in whom everything can be set right".

"To uphold and expand one's own life with that of others is Dharma", specifically declares He in clear and concrete terms. The laws that sustain, uphold and nurture the all round harmonious life and growth of individual with those of environment is Dharma. So Dharma should be man's basic stay and the most desired thing in life. In this regard He further says—

Being is instinct with existence,

responsiveness and blissful becoming,―

and is spontaneously evil-resisting;

that which fulfills existence,

responsiveness and blissful becoming

― is Dharma;

Dharma is manifested in the Ideal,―

taking initiation from the Ideal begets adherence to Him;

adherence to the Ideal brings adjustment of complexes;

adjustment of complexes invites the upholding-urge;

upholding-urge endows inter-interested compassion;

inter-interested compassion gives birth to integration;

integration welcomes strength;

strength bestows total harmonious growth;

again, upholding-urge fetches all-round cogitation;

from all-round cogitation comes upkeep of thorough conception;

again, thorough conception goads to the feeling of absoluteness―

the extreme annihilation of desires―

the total awakening of supreme-consciousness.

"I know that love for the Ideal is the only messenger to rescue the people from disintegration. To love means to be concentric to Him. To be concentric is to be inter-interested with one another. Only in this way can there come a unity in variety. It is my belief that this is the essence of growth, toward peace on earth and good-will toward men".

Following His message, accepting Him as Ideal in life people from every community of the society, irrespective of caste, class, religion, country and whatsoever, praying to Him, surrendering to, serving and installing Him with all their purposes, with all their service, love and emotion and with all the resources they have, moving on doing and dealing accordingly elating everyone with the message of love, hope, charity and service that exalts to uphold, protect and nurture existence and growth and to resist evil, form SATSANG, not merely as an institution, rather a spiritual association, the Community of the Lovers of Existence, of which SRI SRI THAKUR ANUKULCHANDRA is the Nucleus the loving axis. He did not formally establish or lay the foundation of Satsang ceremoniously. But as His saying 'Heaven alone is a foggy conception, but we can surmise heaven through Christ', so Satsang evolved normally, naturally, spontaneously round the loving personality of Sri Sri Thakur accepting Him As The Ideal. Satsang's prime objective is to establish a meaningful co-ordination between oneself, the Ideal and the environment. As Sri Sri Thakur says about Satsang—

Satsang wants man

in the name of the One Supreme Creator of all—

Ishwar, God, Khuda or Existence whatever you may call Him;

Satsang does not recognize anyone or anything

that draws the line of discrimination in the name of Exponents

in the name of Advents and Prophets the Fulfillers

and sowing seeds of division in human-family

separates everyone from another

by making them engaged in mutual noncooperation

creates mass destructive discord in the suicidal call of death—

whoever he may be—

either a Hindu, a Muslim, a Jain, a Sikh,

a Buddhist, a Christian or the like;

regarding each and everyone as the child of the One Almighty

Satsang wants to make all submissive to that One;

Satsang does not think in terms of Pakistan,

does not think in terms of Hindustan,

does not think in terms of Russia,

does not think in terms of China,

does not think in terms of Europe, America either—

Satsang wants mankind—

Satsang wants Sakistan— the Fraternal-Land

with every individual of mankind—

be he a Hindu, a Muslim, a Christian , a Buddhist

or whoever or whatever he might be,—

to be assembled in His name at the clarion call of "Five Fires"—

in pursuit, in all round nurture and fulfillment,

in elevating offering—

in inter-interested cordial co-operation

and in an efficient and industrious uplifting go,—

so that, earning his food and clothing by his own toil

everyone may sustain himself

safe-guarding his personal liberty

moving on the path of upliftment,

so that, each one has to perceive that everyone belongs to him,

none would think himself— helpless, penniless and shelterless,

rather, everyone should cheerfully declare

with active co-operative loving enthusiasm—

"I belong to everyone, everyone belongs to me";

Satsang wants a super-international co-operation

so that, there is not the least flaw in anyone's existential becoming,

where everyone may move freely in this world

in one-accord co-operation

with self-developing efficient and industrious service and felicitation

with mutually fulfilling integrated elevation,

having been fulfilled by the elevating inspiration

in that Ideal Fulfiller the Best—

to become meaningful in that One and Unique.

Sri Sri Thakur always considered man as His most treasured possession and said— "Love is my expenditure and man is my income". He dictates, "Not money, your own is man / catch as many men as you can".

He and His life are the most perfect representation of His own teachings. He has dived deep into the mysteries of life with His divine introspection and spontaneity of love and service. His wisdom sparkles out with the glittering facets of His manifold experiences out of His spontaneous urge to serve humanity and when people of different religion and nationality with their various problems want to have deeper solutions of their life, the utterances come out in different languages according to the needs of the different persons. The sayings come like showers of heavenly mercy, sometimes slowly, sometimes in volleys. His precepts a complete knowledge of everything for the welfare of humanity, its present and its future, run to thousands of pages for regulating even the minutest details of human behaviour for making every life a success. He has called His doctrine as 'practical-philosophy', because those are realistic and born out of His unfathomable experiences.

He says, "My Message is my life". His vast range of literature covers all aspects of human life, all subjects concerning existence and growth. There is no topic which He does not discuss, analyze and elaborate, there is no 'ism' which He does not fulfill, there is no problem which He does not solve, there is no individual whom He does not fulfill and exalt. His messages spontaneously dictate on wide variety of subjects ranging from personal, conjugal, family, marriage, sex, health, education, character, behaviour, conduct, science, religion, dharma, philosophy, politics, democracy, communism, state, government, diplomacy, liberty, freedom, law and order, administration, social-system, foreign-relation, art, literature, culture, trait, tradition, agriculture, industry and so on. Sri Sri Thakur beautifully depicts in a scientific and rational manner how and why we should cultivate such lovely qualities like love, sympathy, service, fellow-feeling, charity, valour, generosity, efficiency, steadfastness, gratitude, industrious habits, honesty, optimism, conscientious will, friendliness, sense of responsibility, inquisitiveness, non-go-between habit, motor-sensory co-ordination, kindness, compassion, gentleness, self-analysis, forgiveness, toleration, patience, perseverance, endurance, earnestness, self-complacence, obedience, farsightedness etc. Yet the prime object of all these is to protect, nurture and fulfill the existence of all with due attention to individual distinctiveness, equitable distribution and mutual fellow-feeling. The individual should be sought to be developed along with his environment on an existential basis. And this presupposes the need for adherence to the Ideal. He says that laws should be framed in harmony with cosmic laws so that they may served the being and becoming of people. Any error in legislation may lead to disaster.

Let us with all humility accept His divine sayings, mould our lives accordingly and make ourselves fit to be His right instruments of service and thus make present day man and world fit to create and enjoy the kingdom of heaven that has already come to man with His advent on Earth.

FIVE FIRES

Do surrender to and serve the Almighty One and Unique;

do serve devoutly the solemn seers

who fulfill the past;

be devout unto the forefathers

who roamed on the route of eternal go;

do serve devoutly

the grouping of the varieties of similar instincts―

that specifically inhere in the being;

and do thou dedicate thyself to the present Fulfiller, the Best―

the adjusted abode and resurrected meaning of the past;

this― the superb and sovereign path of consummation;

this― the Dharma of existence

and this to follow eternally.

SEVEN FLAMES

No one is worshippable

other than Brahma, the Absolute―

the Almighty One and Unique;

Prophets the messengers of Providence are the same and similar;

the present Fulfiller the Best of the age

is the pioneer Exponent of the past―

the concentrated digest and Fulfiller of specific specifications

of all the Prophets the Forerunners;

only that conduct should be followed which fulfills Him―

nothing other;

pure realized wisdom, forefathers and all the past divine Souls

are to be revered―

not to be neglected any way;

existential habits of the specific group of distinctiveness

of different characteristics

that enhance being and becoming

are to be performed daily;

to be married properly and correctly in equal clanship

maintaining compatibility and hypergamously

is best for upliftment and elevation―

but hypogamy is normally a destructive demon

of frivolous Satanic outrage.

Monday, June 20, 2011

Marriage reformation-- consent of girls in marriage, conduct & manner of girls! Aryan Race the greatest one!

Quest:— What do you understand by marriage reform? What are the things that can be done straightaway?

Beloved the Lord:— Right away we can take the consent of girls in marriage; we can, from this very moment, grow an instinct among girls that they should not love or think any man husbandly before marriage or go in contact with any man and select him as husband, lest they should be inclined by lust. They have to be regardful towards those who are superior in race, clan, family, education, conduct and in all respects, and they should offer to only that man, if they must, to whom their heart becomes inclined in devotion and administration and gains satisfaction. There should grow disgust and aversion in them for men who remaining oblivious of the Ideal and charmed by women entice them, lure them or give offer; at least this much we can do right now.

Quest:— What should be the conduct and manners of girls?

Beloved the Lord:— It should be ensured that even not living behind the purdah the girls don’t have to come in contact with men; while going somewhere or for some purpose they should go preferably with superior ones of near relations, then as alternative with aged, wise and honourable persons; except this, it is not good at all to mix with anyone else. Modes and conduct as studying with some student or in the proximity of a young professor in seclusion is indecent for girls. Besides, Aryans are the greatest race, and an Aryan woman will never surrender to Sub-Aryan.

Quest:— Why do you call the Aryans the greatest race?

Beloved the Lord:— Aryans are the greatest race, since they are earliest, and Veda is the record of realizations of the past sages. Those who did not accept this, did not worship the Sun, went away leaving Persia and India.

Quest:— But these days in marriage many don’t accept any discrimination between higher and lower caste or clan! And the affection which ensues through uncontrolled free mixing is the only criterion of marriage in the present civilized society, isn’t it?

Beloved the Lord:— If those who have lower cultural heredity do not mix regardfully with higher cultural heredity, then that higher culture cannot come within them. And if the mixing happens in such a way that regard, love etc. do not grow, then it is futile.

The relation between husband and wife too should be like that,— it should be nearer, it should be dearer, but with a distance. Otherwise, as is the saying— ‘you, perhaps, will not be able to win your own ones’. The distance should be as much as it should be; like we can’t see the our face if the mirror is held too close to the eyes or nose, therefore, an honourable distance must be there. And along with this there should be a difference of age between the husband and wife.

Quest:— How much?

Beloved the Lord:— At the time of marriage there should be a gap of fifteen to twenty years between man and woman.

Quest:— Are you not then against the freedom of woman? Don’t you want woman’s liberty?

Beloved the Lord:— The freedom of a woman lies in her distinctiveness, i.e. where her characteristics may blossom freely,— and the fulfillment of this means her liberty. Male is male and female is female. There can’t be any comparison whatsoever between the two. Female is supreme at her distinctiveness, and so is male at his distinctiveness.

Quest:— What are the specific distinctiveness of female nature?

Beloved the Lord:— Female nature is easily flexible, easily sympathetic, and can easily influenced by other elements, hence her qualities easily assume the shapes of good or bad according to the alteration of time or person.

Quest:— And the age, as you advocates, should be fifteen to twenty years between the husband and wife— isn’t this nearly like the relation between father and daughter?

Beloved the Lord:— Only such a man, taking the support of whom a woman may live, taking the refuge of whom she may be nurtured and nourished in all respects, can be worthy to be pati— the husband who possesses the capacity to fulfill. There exist fatherly instincts in husband, so husband and father, i.e. pati and pitā have originated from the same etymological root. A girl cannot be nourished sexually by her father but, there is no bar in getting nourished sexually by the husband— only there the husband differs from the father. So, only such a man, having fatherly attributes, by whom, there is no inhibition in getting sexually nourished, can become the husband.

Quest:— But our apprehension is that in such a case normal love or affection between wife and husband is impossible!

Beloved the Lord:— If the wife is such younger, then her association elates the man into vitality, i.e. endows him with longer life— such reference is found in Ayurveda too. And if the wife is of the same age, then equal deterioration takes place in both, and neither of them is properly nourished. Owing to the nearness of age, there remains the equality of knowledge, and so, the wife generally doesn’t take the husband worthy of her to follow. As a result of this the wife very often behaves indecently with the husband, hence the husband loses her respect, becomes contemptible to his wife, and the wife, without much thinking or contemplating on such matters that she doesn’t like, and to prove her supremacy of knowledge, finds faults with her husband. This way such fault-finding attitude takes hold of her character, as a result of which instead of becoming his follower she becomes his contender— this is generally seen in households.

Again, if a man takes his wife before attaining the age normal for the blossoming of his fatherly instincts, then unhealthy and undernourished offspring may be born. That is why, perhaps, seers were in favour of so much difference of ages.